Auster and Descartes: reading 4321

Auster and Descartes: reading 4321

Paul Auster’s work has a certain resonance for me. I first discovered his books in that distant summer of 1991 when I made my first trip to America. In fact, I bought “In the country of last things” at the famous Strand bookshop in Manhattan. I read it on my ten-day greyhound bus journey to Socorro, New Mexico where I spent a long six months as a “summer intern” (finishing in December!) at New Mexico Tech. It was a strange and mysterious experience to read that book about the end of the world as the countryside unrolled around me back to zero and dissolved into desert. In the next six months out there I discovered Moon Palace and the New York Trilogy. It seems strange now because the first places and last places I saw on this trip to America was Manhattan, the deserts of New Mexico, and finally San Francisco, and all of those places play a central role Auster’s early novels.

Some mysterious trees, seen in the desert.

By the time I had arrived in the deserts of New Mexico it was hard enough for me tell the difference between what happens inside books and what happens outside them. Here’s an example: in one scene in Moon Palace the central character is instructed to take a trip to a Brooklyn art gallery, keeping his eyes closed, and only open then when he arrives before a certain painting — “Indian by moonlight”. I had of course never heard of this painting but I was curious, what did it look like? In the middle of my stay in New Mexico I made a trip back to New York and I knew I wanted to visit that Brooklyn Gallery and see the painting. I phoned the gallery. Do you have a painting called “Indian by Moonlight” in your collection, I asked them. Yes, they said. Could I see it? Well — no. You see, they explained to me, it’s in a part of the gallery where there are no lights. We could take you down there, but you couldn’t see it. So, even if I opened my eyes, I couldn’t see the painting.

Well, as they say — years passed. And now I find myself living in Paris. A few months ago in our local bookshop I chanced on an enormous tome, 4321 it said, and it was by Mr. Paul Auster. It had been years since I had read any novel by Paul Auster. I hesitantly picked it up. I wasn’t frightened of big books, but yes maybe I have less time now, so I didn’t buy it just then. But I was curious. A few weeks later when I learned I had to make a trip back to the Salpé hospital, I knew that afterwards I’d have enough time to read it. And so I did, all one thousand words in around a week, comfortably installed on the couch in the front room.

Proust on the left, Orwell on the right

Perhaps you’ve heard the central conceit of the book: Mr. Auster imagines three other versions of approximately his own life. Four stories in total. Only, the other three lives are cruelly cut short: the other Paul Austers do not make it to the end of the book. One is struck dead in his youth, more or less, by a bolt of lightning, an event which Auster himself narrowly avoided. That must have been hard for Auster to write especially because their deaths seem at times arbitrary and capricious. So, the book is a reflection on the different paths that lead to a life. Starting with the same raw material, the same inklings and desires, talents and failings, what would we become? Each Auster makes slightly different choices, meets different people, becomes a different person.

Paris (a city, one character says, I have never heard anyone say bad things about) lies near the heart of the story. There are the familiar tropes about writing books and creating works of art in that glittering city and Auster manages mostly to stay away from cliche. The history of America after the war is finely detailed and it struck me just how turbulent and unsettled those times were. Assassination of one public figure followed another, JFK and MLK and RFK. We think that our times are difficult now!

Auster paints on a very broad canvas but despite the sweep of history this is not Dellilo’s Underworld. At first, seeing the size of the book, I wondered, would this be Auster’s big book, the career-defining masterpiece? In the end, I am not so sure. If there had only been one of the four stories in the book, would it have been as interesting? Are any of the stories interesting in and of themselves? Although, really, the fascinating aspect here is just how each of the four stories interrelate to each other. The different Austers swelter in impossibly hot New York summers or travel to Paris for a week or a month or for years. His mother becomes a famous photographer or is a portrait photographer for families and weddings or closes her studio and abandons her art. Reading the book, one cannot help wondering what are the inflection points in one’s own life that might have a led to a different outcome. We have each have innate talents and gifts, how are they expressed differently?

Where it all ends

Finally, there is only one thread and there is only one writer. We are in Rue Descartes, Paris. This, we are told, is where the book was finished. Auster must surely know Milosz’ poem Bypassing rue Descartes. Rational systems destroyed the cities of Europe and killed millions. Weighted against that, to protect us, tradition and custom. For Auster, I suppose, on one side is our innate nature, on the other, our environment. It is impossible to know all these alternate lives that we may have led. This book, at least, makes us think about them.

52 Photographs (2018) #5: Penelope and her Ulysses

52 Photographs (2018) #5: Penelope and her Ulysses

Now we are into some deep bad weather. Overcast skies, rain. I went to the Musée Bourdelle one rainy Saturday afternoon and thought, well I can photograph inside. I was lucky! I found this photograph. There is a photographic connection in all of this, by the way: Berenice Abbot came to Paris to study sculpture with Bourdelle. But she met Man Ray, and then abandoned Bourdelle. Then she met Atget and abandoned Man Ray!

Penelope and her Ulysses

The Musée Bourdelle is one of the less-well known Parisian museums but it certainly worth a visit. There is a beautiful small garden inside and entry, and one can visit the sculptor’s workshops. Entry is free.

52 Photographs (2018): #4: Paris under water

52 Photographs (2018): #4: Paris under water

And so the floods arrived. Like a lot of other people I rushed down to the banks of the Seine to take photographs. I didn’t realise there were so many joggers down there on the weekend! I thought it would be full of photographers, but inside I had to constantly dodge left to avoid getting hit by joggers. I had thought that the experience of June 2016 was a once-in-a-lifetime thing. Instead, not at all! And the waters had almost risen as much this time as the last time around. Although, of course, not as much as the historic flood at the start of the 20th century.

Here is one photograph of a fellow looking out over the flooded square du Vert-Galant. Jacques de Molay, as you may know, was burned to death in the 1243 only a few short metres from here.

Looking out over the flooded Square du Vert-Galant
Is this the future we had hoped for?

Is this the future we had hoped for?

Like many people, I have become increasingly suspicious of Facebook. Since I read with horror this great article in the Atlantic last November I had stopped posting anything there, my hands died on the keyboard. I logged out from the site and deleted the Facebook application from all my mobile devices. So, I was not too surprised when the Cambridge Analytica story broke about how user profile data had been shared with unscrupulous people for nefarious ends. That, after all, has been the way they work since the start.

Think of all the monitors we’ll save if there’s no need for facebook

No, what has been most damning I think is Facebook’s inability to admit that their business model itself is the problem. Facebook cannot reform. I really think it should be split up, treated like a utility, and their market value capped. That is the only way that their growth will be halted and they will stop polluting and distorting public discourse.

The most disturbing characterisation of Facebook I’ve read is that it is essentially a large scale experiment in behaviour modification using artificial intelligence techniques. So, if it was not bad enough that they take all your personal data and then make themselves a ton of money with it, they change your behaviour too.

But what you really need is a kind of computer which puts people at the centre of things (from the Noah Purifoy museum, Joshua tree)

It seems that the likelihood that any particular future will come to pass is inversely proportional to our ability to predict it. This is not the future we had hoped for, or predicted. Let’s hope we can get ourselves out of it.